Intr-o duminica dimineata, la sfarsitul lunii noiembrie, in jur de 250 de oameni umplu varfurile de lemn maro inchis din Vilna Sul din Boston. O sinagoga construita de imigranti evrei din Lituania in 1919 pe strada Phillips din cartierul central Beacon Hill, s-a inchis in 1985, apoi s-a redeschis ca centru cultural la inceputul anilor 1990. Cu podelele din lemn, plafoanele inguste de la primul etaj, si picturile murale partial recuperate si vitraliile din sanctuarul de la etajul doi, cladirea se simte veche si plina de istorie. Dar astazi, exista o nota de tabara de vara. escorte arad creativebusyhands.com
Fiecare persoana poarta un nametag alb. Unii poarta semne mari albe cu nume de familie: Flink, Goldstein, White. Marilyn Okonow, o femeie usoara, cu bucle intunecate, nuantate de gri, sta pe bimahul central si cheama numele de familie de pe nametag-uri. Membrii publicului se inveselesc. escorte vaslui www.fireflyz.com
Ce se intampla aici? La suprafata, este un eveniment foarte bine executat, care leaga oamenii de Shul Vilna in timp ce se pregateste pentru o campanie de capital pentru finalizarea renovarii cladirii la timp pentru centenarul 2019. Ceea ce obisnuiesc oamenii in comun cu bagelele si fructele este ca stramosii lor erau membrii fondatori ai acestei adunari ortodoxe. Numele membrilor au aparut pe una dintre cele patru placi, care au fost singurele inregistrari care au supravietuit ale membrilor timpurii. Okonow si David Rosen, ambii membri ai consiliului de administratie si genealogi, s-au alaturat cercetarilor riguroase despre 60 din cele peste 400 de nume – si au adus aproximativ 350 de oameni la doua evenimente din Ziua Descendentilor. escorte gay romania softwater.ca (Prima a avut loc in noiembrie 2013, a doua un an mai tarziu.)
Dar se intampla altceva. „Am lovit ceva”, imi spusese Okonow la telefon cateva zile mai devreme. Ea a fost inundata de solicitari din partea oamenilor care au avut o legatura cu rahatul in ultimul an. escorte forum bacau www.nafm-amp.com „Oamenii vor cu adevarat sa stie despre radacinile lor.” In ultimele decenii s-a observat un interes crescut pentru cercetarea genealogica; Okonow face parte din aceasta tendinta.
O muzica formata si fosta mama care ramane acasa, Okonow si-a urmarit propriii stramosi inapoi la Paleul Asezamantului din Rusia imperiala, precum si in Galizia din fostul Imperiu Austro-Ungar („Mama mea a spus ca sunt din Viena. Nu erau” T de oriunde aproape de Viena . escorte severin dotpay.orpheumticket.com .. Poate ca mama mea a presupus doar asta, sau ei doreau sa fie mari, ”a spus ea. este Vilna Shul, centrul de cultura evreiasca din Boston) la mijlocul anului 2012. escorte dambovita www.aaaasecurestorage.com
La scurt timp, cele patru placi, care contineau un total de 454 de nume ale celor care se presupunea ca au fost membrii fondatori, au atras atentia ei. Asa-numitul Zid pentru barbati, situat pe peretele din spate al sanctuarului de la etajul doi, este cel mai mare. Dateaza din 1923 si contine in jur de 150 pana la 200 de nume. Exista, de asemenea, trei placi cu nume de femei, care comemoreaza „Auxiliarele doamnelor” din anii 1907, 1923 si 1936. escorte ts bucuresti www.americanstylefridgefreezer.co.uk Cand Okonow a intrebat daca cineva a incercat sa afle ce s-a intamplat cu acesti oameni, Rosen, un inginer pensionat, care a dat mana singura a indexat toate necrologiile si anunturile de nunta de la Advocate Evreiesc din Boston publicate intre 1905 si 2008 – un total de peste 50.000 de inscrieri – a spus ca a incercat 15 ani mai devreme, dar cu putin noroc. Dar el a fost la bord pentru a ajuta cu o alta incercare.
Dupa ce au tradus scrisorile ebraice pe placi si am aflat care sunt vocalele potrivite, unele dintre provocarile cu care s-a confruntat perechea includeau urmarirea fostilor membri in registrele publice, precum date despre recensamant, certificate de nastere, casatorie si deces, manifestele navei, documente de naturalizare si proiecte din Primul Razboi Mondial; stabilirea daca si cum s-au schimbat prenumele dupa sosirea lor (multi imigranti au trecut la nume de familie mai sunet odata ce s-au stabilit, iar femeile isi schimba de obicei numele de familie pe masura ce s-au casatorit); chemand rece urmasii si facandu-i sa stea la telefon suficient de mult pentru a le spune ca au gasit informatii despre stramosii lor si nu solicitau bani (inca). escorte blonde bucuresti everybuying.com
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“There’s definitely a treasure hunt aspect to it,” said David Laskin, author of “The Family,” in which he researched the story of his family in Eastern Europe, Israel and America. Genealogical research requires patience and can be painstaking. “They love challenges,” said Schelly Talalay Dardashti of her fellow genealogists. The U. escorte prahova www.wewanttolive.com S. genealogy advisor for MyHeritage.com runs the Jewish genealogy blog Tracing the Tribe (currently on hiatus) and its 6,400-member-strong Facebook group.
“There is more online now than there ever was,” said Dardashti, adding that she “almost went blind on microfilm” when she started researching the history of her own family (which has Sephardic roots in Spain) a few decades ago. escorte bucuresti anal colactive.net The Internet has made research across national borders or long distances easier. In addition, as Dardashti puts it: “If it’s accessible and you can do it from home in your bunny slippers and your jammies, you are more apt to do it.”
It’s often the grandchildren of immigrants who dig into the research, so they are usually — temporally and thus emotionally — removed from the most traumatic parts of the family history. Those who came to America from Eastern Europe between roughly 1880 and 1914 were not only too busy with establishing a livelihood, but also keen to Americanize. escorte ploiesti www.allianceoneinternational.net “My grandparents were like, ‘We left, why would you want to think about it? They hated us; it’s better here,’” said Laskin. “In many ways they’re right, but it’s also [that] these are our roots.”
“People now have time to look back,” Dardashti said. “You can think about who were the people that got you here. escorte bruxelles dancethevote.us ”
In the case of the Vilna Shul community, Okonow and Rosen have unearthed stories of the poverty, tragedy and success that come with immigration. Boston, as Ellen Smith, a historian at Brandeis University and co-editor (with Jonathan Sarna) of the 2005 book “The Jews of Boston,” explained at the November event, has a “goofy” Jewish history. Jews came to the city relatively late, in the mid-19th century, and most were Central and Eastern European immigrants. By 1920, the Jewish population had increased to 80,000, accounting for 11% of the population. escorte domiciliu macccorp.com
The few blocks around Cambridge Street on the north slope of Beacon Hill — where the Vilna Shul is located — and the West End soon became the principal stronghold of the Jewish community, effectively pushing out a vibrant abolitionist and black middle-class community, “the heart of free black America,” as Smith calls it. For example, one group of Lithuanian Jewish immigrants calling themselves Anshe Vilna (“people of Vilna”), who had prayed together since 1893, bought a Baptist Church on 45 Phillips St. in 1909. They used as a synagogue for 10 years until they built the Vilna Shul on 18 Phillips St. escorte mature bodyshopsupplies.net , where it still stands today. Today, the Black Heritage Trail, a walking tour, goes through Phillips Street, where two sites, the former home of Lewis and Harriet Hayden, who escaped slavery in Kentucky, and the house of abolitionist John Coburn, both of which were part of the Underground Railroad, are located.
Life must have been crowded, noisy, smelly, poor — and argumentative. In the early 1900s, there were 42 Jewish congregations in the West End; many people belonged to more than one synagogue. escorte zalau astroshapes.net “There were good fights over dinner,” according to Smith.
No matter how poor and hard the lives of their ancestors might have been, those who have come to the Vilna Shul are very excited to learn more about them. After an hour and a half of speeches, some gather in front of the mural (which depicts temples in ancient Palestine and was restored through a $90,800 grant from American Express and the National Trust for Historic Preservation in 2009) for family photographs.
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They try to squeeze up to 18 people in a group shot, while others rustle the documents Okonow gave them. escorte 69 circleoffaith.biz
Two middle-aged women approach me, one holding a golden candelabra (a gift from the shul to her grandfather); my follow-up questions lead to an animated discussion of who is related to whom. (“Don’t listen to her,” one says.)A mother and daughter couple tells me that they used to own two buildings on Irving Street, around the corner from the shul. Do they still own it? “I wish we did. escorte bucuresti www.goodell.biz It would be worth a fortune.”
While some had always been aware of their family’s connection to the Vilna Shul, others were taken by surprise. “I knew that he was a rabbi in Boston,” said Nina Kallen, an attorney in Boston, stressing the “a.” She was talking about her great-grandfather Jacob David Kallen, who was the rabbi of the Vilna congregation in the 1880s and 1890s, before it moved to the present building. escorte goale atlascopy.com
And then there were those for whom Okonow’s joke struck home: “In some ways, David and I know more about your family than you do.” Take Minnie Fishman, who was born in what was then Galicia, and came to Boston in 1897 in her early 20s. She soon married a Russian immigrant called Jacob Fishman, had a daughter, Jennie, in 1902, twin boys Abraham and Benjamin a year later, and another son, called Nathan, in 1905.
In 1907, Jacob Fishman died at only 40 years old of a cerebral hemorrhage, leaving Minnie Fishman on her own with four children under the age of 5. escorte tg-jiu fivestardealerships.info The 1910 census indicates that Minnie Fishman moved to Malden, a town north of Boston — with only one child, her daughter. Rosen dug up records about the boys: Probably desperate, the widowed mother placed the twins in a Jewish orphanage in Mattapan, and Nathan in a foster home in Newton.
“I did not know that Uncle Bennie and Uncle Al were separated from their mother,” said Stanley Steinberg, 64, who fondly remembered his grandmother Jennie, a homemaker all of her married life. The story has a happy ending: In 1920, Minnie Fishman managed to reunite her family in an apartment on 86 West Cedar St. escorte suceava tanuwidjaja.com in the Beacon Hill neighborhood, a few blocks away from the Vilna Shul. Jennie Fishman, 17, worked in a toy store (Steinberg said he didn’t know that, either), 16-year-old Abraham Fishman was an errand boy at a hat shop, and his brother Benjamin Fishman was the office boy of a lawyer. Minnie Fishman was part of the Ladies’ Auxiliary of the Vilna Shul; her name appears on the 1923 plaque.
By the mid-1900s, many Jews had left the West End for Boston’s suburbs, and a controversial urban renewal project in the late 1950s turned the neighborhood of three-to-five-story buildings and narrow streets into a mixed-use commercial and residential area with high-rise apartment buildings. escorte mature suceava prudentiallighting.com The change in scenery on the other side of the busy, multi-lane Cambridge Street is abrupt. The brick sidewalks, gaslit lanterns and Federal-style houses of Beacon Hill are gone. “It used to look like Beacon Hill,” Rosen tells me.
The Vilna Shul might not have its community anymore, but it is building a network of people who feel connected to it. When I asked Barnet Kessel, the executive director, if fundraising had increased since they first reached out to descendants more than a year ago, his reply came without hesitation: “Absolutely.” He stressed that this wasn’t the goal of connecting. Still, since the Vilna Shul is preparing to complete the restoration of the building and make it fully accessible by the centennial in 2019, it doesn’t hurt to get the word out. And this might not even require that much more digging, according to Okonow: “It is going to get a life of its own. ”
Which is what a community is all about.
Anna Goldenberg is the Forward’s arts and culture fellow.
