Pe masura ce rasaritul zorilor, soarele se invecineaza pe muntii zgaltitori expansivi din Ladakh – un fost regat budist indepartat din Himalaya indiana, care se invecineaza cu Tibetul – pentru a dezvalui o lume in care timpul pare sa fi stat nemiscat.
Cantarea calugarilor dintr-o manastire veche de secole poate fi auzita in departare. Satenii ies incet din casutele de piatra spalate, pentru a avea tendinte de campurile de grau si orz si isi pregatesc caprele sa caute pasunile.
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Completat cu templele sale perfecte de imagine cocotate in mod precar pe varfurile de munte stancoase, sfintii uriasi si zidurile gravate cu mantra, modul de viata budist tibetan vechi de Ladakh apare aproape neatins de modernitate.
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Pana cand, adica, auzi tipetele energice ale scorurilor de femei tinere, imbracate in pulover si dresori. Inaintate in fata unei maiestuoase structuri albe ca un templu alb, ele se intind, se intind, sara, lovesc si lovesc cu pumnul la ordinul maicilor.
Faceti cunostinta cu maicile Kung Fu – femei dintr-o secta budista in varsta, care isi folosesc expertiza in arte martiale pentru a contesta rolurile de gen in aceasta cultura conservatoare si sa invete autoapararea femeilor, in timp ce rapoartele violurilor cresc in India.
Spre deosebire de alte maici, cantarile si rugaciunile lor sunt urmate de lovituri si lovituri de tractiune. Intre sesiunile de meditatie, participa la lectii de egalitate de gen. Chiar si hainele lor traditionale de maron sunt schimbate periodic pentru tinute de arte martiale, cu curele negre.
„Majoritatea oamenilor cred ca calugaritele stau doar si se roaga, dar noi facem mai mult”, a spus Jigme Wangchuk Lhamo, in varsta de 19 ani, una dintre formatoarele Kung Fu, in timp ce ea s-a odihnit dupa o sesiune intensa de doua ore in satul Hemis, la 40 km ( 25 mile) de orasul nordic Leh.
„Plimbam discutia.
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Daca actionam, oamenii se vor gandi daca: „Daca maicile pot actiona, de ce nu putem?” ”
„Kung Fu ii va face mai puternici si mai increzatori”, a spus ea, adaugand ca au decis sa invete autoaparare dupa ce au auzit cazuri de viol si molestare.
EROII
Wangchuk este una dintre cele aproximativ 700 de calugarite la nivel global care apartin liniei Drukpa – singura ordine feminina din sistemul monahal budist patriarhal, unde calugaritele au un statut egal cu calugarii.
In mod traditional, maicile sunt asteptate sa gateasca si sa curete si nu au voie sa faca exercitii fizice. Dar acest lucru s-a schimbat in urma cu aproape un deceniu, cand liderul sectei vechi de 1.000 de ani, Sfintia Sa Gyalwang Drukpa, i-a incurajat pe maici sa invete Kung Fu.
Inspirat de mama sa pentru a pleda pentru egalitatea de gen, el le-a dat si maicilor roluri de conducere si i-a ajutat sa studieze dincolo de invataturile budiste pentru a deveni electricieni si instalatori.
Maicile sunt active in comunitatile in care traiesc, in principal in Nepal si India, tratand animale bolnave si organizand tabere de ingrijire a ochilor pentru sateni.
Calatoresc si circula cu mii de kilometri prin trecerile montane din Himalaya pentru a sensibiliza problemele care variaza de la poluare la traficul de persoane.
Following a massive earthquake in April 2015 in Nepal, they refused to leave but trekked to villages to remove rubble, clear pathways and distribute food to survivors.
Carrie Lee, president of Live to Love International, a charity which works with the Drukpa nuns to support marginalized Himalayan communities, says they are exceptional role models.
CAT-CALLING
Lee isn’t far wrong.
The nuns are now taking on one of the biggest threats facing women and girls in India today. Rape.
Stories feature daily in Indian newspapers and television channels of girls being raped on their way to school, students molested in taxis, and women stalked heading home from work.
The National Crime Records Bureau says 34,651 rapes were reported in 2015 – or four rapes every hour – a rise of 43 percent from 2011.
There were 82,422 sexual assaults, an 67 percent increase over the same period.
These figures are just the tip of the iceberg, say activists, as many victims are afraid to report cases, scared they will be blamed and shamed by their family and community.
A wave of public protests after the fatal gang rape of a woman on a Delhi bus in 2012 jolted many in the world’s second most populous country out of apathy, and forced the government to enact stiffer penalties on gender crimes.
Since then, a spike in media reports, government campaigns and civil society programs have increased public awareness of women’s rights and emboldened victims to register abuses.
But with reports continuing every day, and many women feeling increasingly concerned about their safety, the Drukpa saw an opportunity to help in their own way.
“We thought we must share what we know with others,” said 28-year-old nun Jigme Yeshe Lhamo at a five-day workshop at Naro Photang – a majestic Buddhist palace-like building belonging to the centuries-old nearby Hemis monastery.
Almost 100 women aged between 13 to 28 followed a rigorous 6 a.m. to 9 p.m. schedule during the course in August.
It included techniques on handling being attacked from behind, moves such as takedowns and strikes, and discussions about how to react in possible sexual assault scenarios.
“It’s been tough and my whole body is aching but the nuns were very inspiring. All girls should learn Kung Fu,” said one participant Tsering Yangchen, a 23-year-old student.
“I am often uncomfortable going to the market as there are boys standing around looking, whistling and cat-calling. I was always hesitant to say anything but now I feel much more confident to speak out and even protect myself if I have to.”
Reporting by Nita Bhalla @nitabhalla, Editing by Katy Migiro and Belinda Goldsmith; Please credit the Thomson Reuters Foundation, the charitable arm of Thomson Reuters, that covers humanitarian news, women’s rights, trafficking, property rights, climate change and resilience. Visit news.trust.org
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